Collateral Damage

Ellen stops off at the grocery store on her way in to work to pick up a few things she’ll need. She pauses by the hand sanitizer and thinks, “I just washed my hands a little while ago. I don’t need to bother.”

She peruses the aisles that have the items she’s after – among these a box of tissues. She’s about to pick up her usual brand but notices another is on sale, so she puts the one down to pick up the other, compare them. She decides to go with her first choice and puts down the “cheaper” one.

Unbeknownst to her, Lachlan was looking at those same tissues a few minutes before. Lachlan didn’t know it at the time (and won’t know it for another few days) but he’s infected with CoVID-19. He doesn’t know what all this mask fuss is about and though he wears one, it tends to slip down around his chin, he frequently scratches his nose, touches his face … and boxes of tissues he’s picking up to decide which one to get.

Ellen takes her items to the checkout, pays, and on her way out does use the hand sanitizer, since she has after all been picking up things other people have been touching. Ellen’s smart and she’s trying to do the right thing.

Mark comes into the grocery store a few minutes after Ellen. They don’t know each other, and they never will. Mark is doing the week’s shopping for himself and his wife Margot, who’s at home recovering from her latest round of chemo. In better times Margot would have gone with Mark. Grocery shopping is one of the hundreds of little things they love doing together. But, today Margo must stay home. She’s “neutropoenic” meaning her immune cells are nearly gone, having been wiped out by the latest round of chemo. They’ll come back as her stem cells reconstitute her immune system. In the mean time, she needs to avoid coming in contact with germs that could make her sick, germs that a normal healthy immune system disposes of thousands of times a day without us being the least bit aware.

Mark has “box of tissues” on his list, and he heads down the aisle and picks up a couple of their usual brand, which he’s pleased to see is on sale this week. Mark pushes his cart to the checkout, pays, dowses his hands with sanitizer, and heads to the car where he loads up the several bags of groceries and supplies. When he gets home, Margot asks, “Did you remember the tissues?”. “Of course, here.”, he says, opening and handing her the box.

A few days later, we find Mark sitting outside the ICU. Margot is inside, fighting for her life. Margot “spiked” a fever a few hours after Mark got home from the store. Mark brought her to the ED, as he had once or twice before. Trips to the ED are not uncommon for neutropoenic patients, and these all had a happy ending after a round of broad-spectrum antibiotics. This time was different. Each time before they’d tested her for CoVID-19 and both times she’d tested negative. This time she tested positive.

Margot never met or saw Lachlan, nor did Mark, nor did Ellen.

Amy Coney-Barrett: The Origins of the Specious

In the course of our lives we meet people who we consider brilliant intellectually and/or lovely and decent. But, we are all only human, and sooner or later, you’ll find a place in their psyche that is to say the least anomalous with regard to everything else about them. It may strike like a lightning bolt when this well-spoken, seemingly erudite individual casually drops the “N” word in otherwise polite conversation, or it can be a growing unease as you start to realize the person you’re talking to espouses the philosophy of Ayn Rand in its entirety. It is almost invariably tied to or based upon some sort of religious belief, and it only adds to my conclusion that religion is synomymous with psychosis.

The progressives (or the right-wing effigy of us) who get most of the media attention focus on her being the straw that will break the back of Roe v. Wade. They forget that even RBG wasn’t such a great defender of that decision, although she was of course a defender – perhaps one of the greatest we’ve had – of a woman’s right to choose. Roe v. Wade was based upon a poorly constructed (you might even say specious) constitutional “right to privacy”. Originalist (Scalia, Coney, et alia) will tell you there is no such right, and they’d be “correct”. By the same logic, slavery should still be legal – so long as the slaves weren’t imported, of course. Such originalist thinking leads to all sorts of moral absurdities, and the fact that the Framers provided for the Constitution’s evolution (by amendment) is, to my albeit naive, untrained mind, proof that they knew the document would need to change with the times to come.

Any Bible scholar will recognize Scalia’s and Coney’s originalism as isogenesis – the approach to reading and interpreting scripture as it would have been viewed at the time of its writing, rather than as modern humans who no longer herd pigs before which they can throw their jewelry. It is no coincidence that both Coney and Scalia are outspoken, die-hard christian fundamentalists, interpreting our Constitution isogetically, just as they might their beloved scripture.

Consider the parable of the unjust servant who learned his master would soon be “firing” him. He goes to his master’s debtors and has them change the amount they owe the master. When the master learns what the servant has done – acts that to us look like obvious fraud – he praises the servant for being so clever. What the story doesn’t say – because anyone in that time would have understood – is that it was common to inflate a debt above what was actually owed to get around the proscription against charging interest. The law would turn a blind eye to creditors who did this, but at the same time there was an honor system such that a debtor just paid the excess, knowing that if he didn’t, he’d probably never be able to borrow from the creditor again. The servant used this legal fiction against his soon-to-be-ex master to gain favor with prospective new employers. Context is important.

Scalia was unquestionably brilliant; Coney seems likewise intellectually stellar. He loved opera, too, and RBG found sufficient redeeming qualities in him to be his friend, even his “buddy”, and I’ve no doubt that were Coney to be seated on a bench that still included RBG they’d get along famously. But, there were obvious absurdities in his thinking – e.g. torture isn’t “punishment” – that spring up like venomous snakes and bite us all when SCOTUS cases tread on them. We’ve already seen similar absurdities in Coney’s – a wife should submit to her husband. (This begs the question, Are we to assume that her husband will be weighing in on SCOTUS decisions, too?) These originalists live in a past that is constructed more from myth than from fact. They lose sight of the world around them, see only this fairy-tale world to come, and for all their smarts forget where they are, the times they live in, and that there are many ordinary, less brilliant yet seriously vulnerable people out there, who will suffer as a result of their (Scalia et alia) narrow view.

Coney and Scalia see themselves as bringing light to a dark world. Lasers are by definition coherent light – focused, powerful. They do little or nothing, however, to light up a room or the world.